Mercy Comes to a Slum
For three decades, Father Joe Maier has made it his mission to take in the throwaway youths of Bangkok's largest ghetto.
Los Angeles Times - The World | COLUMN ONE
October 02, 2006|John M. Glionna, Times Staff Writer
BANGKOK, Thailand — Like a proud parent, Father Joe Maier dotes on his children -- such as the young beggar boy whose dad got him high on paint thinner and gave him broken bottles to cut his arms so he'd look more pathetic to passing motorists.
And the sexually abused triplets -- the girls' mother was dying of AIDS, their father in jail, their grandfather a drunk. Maier paid the old man two cases of whiskey to rescue the trio.
Now the ruddy-faced 66-year-old Roman Catholic priest smiles at a girl laboring over math homework, her oval face strained in concentration. He recently bought the solemn 16-year-old from her drug-addled mother, who needed cash for gambling debts. He paid 1,000 baht, or about $26.
From Asia Development, An Asian Development Bank Publication
"There is no secret to what we do, it's just...."
Hard Work in the Slums
By Floyd Whaley
In the sprawling Bangkok slum area where Father Joe Maier has worked for decades, his organization has often been called on to help people after fires devastated flimsy homes. And he often found many other aid organizations helping out as well.
“Everybody was there, passing out cans of sardines, school uniforms, pots and pans, but nobody was talking about the biggest problem: housing,” says Maier. “A dog can sleep in the streets, but people need a house. When we rebuild houses, all of a sudden people have a right to stay. They have a weapon to fight for their right to stay. Without a house, they have nothing.”
The organization he cofounded, the Human Development Foundation, has repaired, renovated, and built more than 10,000 homes in Bangkok’s slums. Many of those were built immediately after devastating fires to preserve the residential claims of very poor residents.
A Catholic priest in the slums of the Thai capital puts into practice the teachings of Polish Jewish pedagogue Janusz Korczak
Tibor Krausz, writing for Jerusalem Post.
The “Children’s Court” at the Mercy Center orphanage is in session. Squatting on the floor of a dorm room, the five dozen residents of Home 6 are gathered to decide on the appropriate punishment for a nine-year-old girl accused of stealing a friend’s brightly colored keepsake pocketbook.
“Let’s cut off her hand,” a Muslim boy suggests, eliciting a giggle among Buddhist children. “Let’s take away her pocket money for a week,” another child counters more charitably. “Have her clean the bathrooms,” a third opines. Hands are raised in a vote and the children impose the latter penalty on the culprit. “I just wanted to have a diary,” the girl apologizes before she makes amends with the pocketbook’s owner, embracing her. Justice served, play then resumes merrily before bedtime lights-out.
Joseph H. Maier, aka Father Joe, is pleased. “The Children’s Court, isn’t that wonderful!” he says. Maier is a Catholic priest whose four decades of good works on behalf of orphans, street kids and abused children in a notorious Bangkok slum has earned him a reputation as a boisterous saint. “Let the children make their own decisions,” he explains. “Let them be wrong, but love them and forgive them — that’s from Janusz Korczak.”
A Polish Jewish pedagogue who perished in the Holocaust may seem an unlikely inspiration for a Redemptorist priest from rural South Dakota living in Buddhist Thailand. Yet Maier regards Korczak, nee Henryk Goldszmit, as a spiritual mentor. The Warsaw-born orphanage director’s ideas about childcare and street kid outreach have had a formative influence on the Catholic priest, whose Mercy Center provides shelter and care to the neediest young souls in the hardscrabble neighborhood of Klong Toey. The three-storey building, constructed from a generous foreign donation, houses a 200-child orphanage, preschools for 480 tots, a center for the handicapped, an AIDS hospice, a credit union for penniless single mothers, and a legal aid center for abused and trafficked children.
It also has the Janusz Korczak School of Southeast Asia. Inspired by Korczak’s modus operandi that no child, however disadvantaged, is a lost cause, the school provides free tuition and individually designed curricula to children with special needs who cannot be integrated into normal government-run schools and to street kids who can’t afford school or played truant. “What about the children no one else wants?” Father Maier explains the school’s raison d’etre, near wall-hung portraits of Korczak circa mid-1930s. They show the pediatrician as a bald man with round steel-rimmed spectacles, careworn features and a goatee lending him a touch of Don Quixote.
Born in 1877 into a prominent Jewish family, Korczak was an indomitable idealist. The doctor, himself the product of a broken home, wrote popular children’s books in Polish, pioneered modern children pedagogy and authored the world’s first “Declaration of Children’s Rights” (available in Thai at the Mercy Center). He chose death in Treblinka alongside his orphaned charges in August 1942 rather than flee from the Warsaw Ghetto, where he had relocated his orphanage after the Nazis’ invasion of Poland. “Janusz Korczak was a hero, but more than a mere hero,” Maier notes. “He would never abandon his children, and neither will we abandon ours.”
The launch in 2004 of the eponymous school, on the top floor of the Mercy Center’s administrative building opposite the orphanage, was attended by Israel’s ambassador to Thailand. The embassy has since facilitated performances by visiting Israeli musicians for children at the orphanage and brought in an Israeli child-development specialist for a teacher-training seminar at Mercy schools.
* * *
“It seems like we’re always fighting the authorities,” Maier fumes, referring to intransigent bureaucrats who, he says, sideline troubled kids rather than try to motivate and integrate them. “I understand their funny little rules,” he grumbles, “but damn those rules.” During the priest’s walkabout on the zigzagging breezeways of the Mercy Center with its airy dorms, bustling kindergartens and well-equipped AIDS wards, bubbly boys and girls emerge from left and right to tap fists gently with their guardian in mischievous camaraderie. “So now we have the Korczak School for these children [no one wants or who can’t fit in],” he adds.
A paunchy, youthful 70-year-old with an avuncular disposition and a mercurial temperament alternating between F-worded outbursts and doubled-up hilarity, the Irishman is an outspoken fellow who doesn’t mince words whether he discusses wanton teenage pregnancy or “stupid rules” by the Holy See. He’s upfront with all comers, be they delinquent slum dwellers or former U.S. president George W. Bush, who visited the priest’s Mercy Center last August during a stopover in Bangkok.
Maier, a man seemingly oblivious to creature comforts who slept in a tumbledown squatter’s shack near a municipal sewage pump in the squalid Bangkok district of Klong Toey before moving recently to a shady bungalow at the Mercy Center, is a one-man goodwill institution. His relentless charity drive reaches across Bangkok’s crowded shantytowns from his base at the “Slaughterhouse,” a squatter town notorious for its endemic poverty, violent crime and rampant substance abuse. Maier’s Human Development Foundation runs 31 preschools for over 4,000 poor children, many of whose parents are functionally illiterate. He’s also put up myriad playgrounds and sponsored afterschool soccer teams in grim shantytowns.
His Mercy Center, staffed mainly by local Buddhists, runs a street child outreach to save kids from the mean streets and to enroll them in the Korczak School. Currently, the school has 27 students from eight- to 17-year-olds. It also offers adult education courses in the evenings. “In this school children can learn to read and write,” Maier says while jocularly bantering with girls offering him freshly baked cakes produced in the school’s cooking class, which he added to the curriculum when he realized many street kids had poor homemaking skills.“Reading and writing,” he adds, “that’s a whole new world, isn’t it!”
For Motdam, it certainly is. The girl, whose name means “black ant,” is 14, but still reads and writes haltingly at a second-grade level. Her impoverished rice farmer parents sent her from the family’s home in the country’s northeastern boondocks to what they thought would be a better life with her widowed grandma in a Bangkok slum. There she languished unschooled and unattended, an easy target for unscrupulous drug peddlers and sex traffickers.
Now she lives at the Mercy Center’s orphanage and studies in its Korczak School. “I didn’t like normal school because it was too hard for me,” Motdam, a shy girl with burgeoning femininity, says in the school’s foyer. In it a tableau of sepias chronicles stages from the life of Korczak and his orphans in prewar Poland. “Here the teachers are kind and gentle and help me a lot,” she adds.
Newh is also 14. By her age she should be entering high school, but she’s still in second grade. Her single mom, who ekes out a living doing odd manual jobs, couldn’t afford to keep her in school, but now Newh can study again. “Arjan farang [foreign teacher] from Poland,” she explains, referring to Korczak and a distant land she can’t place on a map, “helped street boys and girls like us learn to read and write.” Maier’s mantra to street children — one he learned from his hardworking single mother and which mirrors Korczak’s own philosophy — is “No matter what, go to school, go to school, go to school!”
After being shunned in his old primary school because he’s HIV-positive, 12-year-old Bank is back in school — the Korczak School, where he enjoys doing basic science experiments. “Dr. Janusz always helped children and cared for them,” says the boy, who learned of the doctor’s life from “Korczak,” a Polish biopic by Andrzej Wajda, shown to students. He adds earnestly, “He was like Father Joe.”
* * *
The priest prays for children, but he doesn’t proselytize to them. “Religion should be taught by grandmothers,” Maier insists. “What we must teach kids is to be good.” The three cardinal sins for children, he believes, are laziness, theft and dishonesty. “If these children grow up [thinking] ‘God loves me. I don’t cheat, steal, lie.’ Hey, that’s pretty good,” he says. His views echo that of the Jewish educator, who argued that despite their prerogative to mischief, children do “not have the right to lie, deceive, [or] steal.”
“Father Joe has a very open attitude toward all faiths,” stresses Michael Simms, a Jewish volunteer at the Mercy Center.
For the fifth year running, Simms, a retired fire captain from San Jose, California, and his wife, Deborah, have spent a month every year helping out at the priest’s orphanage under the aegis of the American Jewish World Service’s volunteer program. He teaches woodworking skills to boys from the Korczak School in a workshop he set up five years ago for the kids to learn “marketable skills.” She edits fundraising material and teaches in the orphanage’s preschools.
“It sounds very goody-goody,” says the fireman, who volunteered at the Tel Aviv Fire Department in 2004 out of solidarity with Israel during the second Intifada. “But there’s more to life than shaving a score off your golf stroke.”
He prefers to shave wood chips off desks, tables and chairs. Many of the Mercy Center’s benches, shoe racks, bookshelves, even Maier’s deckchairs, have been produced in Simms’s little woodshop, tucked behind a boys’ plywood dormitory, whereone in California and one here at the Mercy Center,” Deborah Simms says. “You look at someone like Father Joe and go ‘Wow!’” her husband says. “It’s a privilege just to be around him.” She adds, laughing: “We’re his token Jews.”
John Padorr, a former advertiser from Chicago who has been a volunteer at the Mercy Center for a decade, is also Jewish. Padorr, whom Maier greets with an amicable “Yes, holy man” one afternoon, is a trusted aide and confidante of the priest. The American Jew has been an indefatigable advocate of the Korczak School since its founding five years ago. “The Janusz Korczak School and everything we do directly related to Korczak,” Padorr explains, “have come about because everything Korczak did is close to Father Joe’s heart.”
* * *
No stranger to poverty and squalor, Korczak might have felt at home on Maier’s turf in Rong Mu, or the “Slaughterhouse,” a cheek-by-jowl shantytown home to a multiethnic community of 125,000 souls. They’re squeezed into a 5 square kilometer squatters’ ghetto between a bustling port on the Chao Phraya River and the cement pillars of an elevated expressway plied by the shiny new cars of the more fortunate beside giant billboards plugging multimillion-baht ($1 = 36 baht) condos. Beneath the stifling canopy of corrugated iron roofs, locals dwell in tumbledown shacks on stilts connected with rickety catwalks tottering over filthy, toxic canals. Many a ramshackle abode has been jerry-rigged from the scrap wood of pigpens for livestock once brought here to be butchered at dawn for city markets.
Substance abuse is rampant in the Slaughterhouse, and so is crime, most of it left unsolved. Residents, in Maier’s words, “lock their doors against things that go bump in the night.” Not that it may be safer indoors. Domestic violence is widespread and childhood innocence is lost early here to abusive elders or the need to survive. Young children are often trafficked or used as “horse walkers” forced to peddle cheap speed tablets of methamphetamine laced with caffeine known as yaba, or “crazy pill.”
Maier points to three identical 11-year-old girls in a gaggle of playful children in the leafy courtyard of the Mercy Center. The orphaned triplets were offered for sale as domestic slaves at age three by their drunken grandfather. When the priest got wind of the man’s intent, he “bought” the girls himself for the two crates of whiskey demanded and brought them to his Mercy Center, where they have lived safely since.
“This here is Master Ohh,” Maier then says, indicating a six-year-old boy scampering around barefoot with a slight limp. “Dad is a night watchman who fell on his son in a drunken rage with a machete,” almost severing the boy’s legs at both ankles. Until Ohh was nursed back to health, he was sometimes carted around in a red toy wagon by “Cookie Crumb James,” a nine-year-old HIV-positive “throwaway dead-end kid,” in Maier’s words, with a scarred face, a lopsided grin and a sweet tooth (which earned him the nickname).
Ever on the prowl in the Slaughterhouse, HIV/AIDS often finds new hosts already in mothers’ wombs. “These girls all have AIDS,” Maier notes as three healthy-looking 12-year-olds with pageboy haircuts come to great him with a polite wai, followed by the in-group fist tap. “How long are they going to last? I don’t know.” he adds. “But while they’re with us, they have the right to go to school and have a normal life.”
In this too, Maier’s sentiments reflect Korczak’s. In his pioneering “Declaration of Children’s Rights” (which predated the UN’s Declaration of Human Rights by decades), the orphanage director insisted that even children who may die prematurely have the right to a full life of experience. At the Catholic priest’s orphanage children with HIV/AIDS, who account for a quarter of the 200 or so young residents, lead normal lives. They eat, sleep and play among their healthy peers and study in the same schools. Elsewhere, they might well be shunned as pariahs, relegated to the outer margins of social life while being left to languish in sickbeds. “You see, Janusz Korczak’s children had to suffer from the Nazis,” Maier notes. “Many of our children have to endure another deadly scourge — AIDS.”
In his years at the slums of Klong Toey, Maier has buried hundreds of children and their parents who succumbed to the ravages of the awful virus. Many deaths leave him with searing memories. On one occasion the priest sobbed at the Buddhist cremation of a garbage scavenger who died “3 baht in debt” because of his pushcart’s 10 baht (30 cents) daily rental fee with only 7 baht in his pockets that day, leaving three destitute orphans behind in the Mercy Center orphanage. On another occasion Maier obeyed the last wish of a dying little girl to get her a new pair of shoes so she wouldn’t have to go to heaven barefoot.
“I have no power over life and death, do I,” he says somberly, his freckled brow furrowed, his arms folded over his Santa belly stretching his off-white polo shirt into a melon shape. “You deal with reality here,” he adds. “Children teach you how to laugh, how to live, how to die. Look at that girl over there. She’s not well, you see, but she dances and she draws.” He spots a heap of children immersed in drawing and games, their limbs entwined in brotherly embrace inside a breezy playroom, and Father Joe’s mood lifts. “This, my brother, is how it’s supposed to be,” he says, visibly pleased. “Life’s never gonna be the same without mommy and daddy, but this is neat, isn’t it!”
At dawn, before another day of toil for “the poorest of the poor,” Maier unwinds in a nearby park. Within sight of local tai-chi practitioners, he cleanses himself of festering heartaches and nagging worries through his private brand of ritualized breathing exercise. He recites the name of Israel’s God. “Yah-weh.” The priest breathes in on the first syllable and out on the second. “Yah-weh.”
“Yahweh must guide all of us,” Maier explains. “You become a teacher of Judaism by being a good man. So I try to be the same way.”
Maier bristles at fellow Catholics like British Bishop Richard Williamson, who publicly denied the Holocaust recently attesting to lingering anti-Semitism in some quarters of the Church. “Stupid. How horrible, that negative s__t,” Maier fumes at the mere mention of such views. “In all religions we have the same friends — mercy, kindness, goodness. We have the same enemies, too — hatred, killing, prejudice.”
Maier continues to draw inspiration from his Jewish alter ego. “The positive energy of Janusz Korczak lives on, no matter what your religion may be,” says the priest. “He’s in heaven and we’ve asked him to bless our children and protect them.”
As his namesake looks on from a wall-mounted relief cradling baby Jesus, the Rev. Joseph Maier kicks up a leg in kung fu style, sending his white cassock flying.
“Have any of you been fighting?” The American-born Catholic priest, speaking in Thai, is quizzing his “parishioners.” A couple of boys, 7 or 8, giggle guiltily.
Sitting on the floor, 200 street kids, from 3-year-olds to teenagers, pack a narrow upper-story room that doubles as a chapel at his Mercy Centre orphanage.
May 27, 2008 -- Updated 0048 GMT (0848 HKT)
Bangkok's 'Slaughterhouse' children find a haven
By Elizabeth Yuan
BANGKOK, Thailand (CNN) -- In Klong Toey, a Bangkok district between a highway and the Chao Phraya River, families of four share motorbikes, street vendors sell residents pouches of food, and doors of homes are open to the outside. A salesman on a bike cart sells broomsticks, while motorcycle taxi drivers, dressed in orange vests, wait at a corner.
The neighborhood is a lively one, with the smell of food and the sounds of children. It also happens to be poor with a reputation as Bangkok's largest slum.
Port and slaughterhouse workers, day laborers, scavengers, vendors, glue sniffers, prostitutes, karaoke singers, grandmothers and people struggling to get by are among those who bring children to Mercy Centre's preschool in this neighborhood. The school is one of 29 that Father Joe Maier's Human Development Foundation (HDF) has opened to serve Bangkok's poorest children -- about 3,900 today. Another two schools are set to open next week.
The Mercy Centre is also home to street kids and orphans, children affected by HIV or whose parents are mentally ill or too poor to care for them. Mothers with HIV and AIDS also have a home here, and the Mercy Centre's adult hospice is the final shelter for the dying who don't have family or are destitute.
Teenage girls preparing for school and a group of boys gearing up for a morning football match greet Father Joe with fist-pounds, a form of respect that doesn't carry any sexual overtones as hugs might, the blunt Catholic priest explained.
For many, he is considered a father who has tried to keep children from falling through the cracks back onto the streets for the past 35 years.
The 68-year-old has been the priest of what has been known as the "Slaughterhouse" neighborhood, where chickens, cows, and other animals were butchered and gutted for Bangkok's consumption until the 1990s. A smaller version of the slaughterhouse operates there now.
Since 1974, when HDF's first one-baht-a-day school opened in Klong Toey under Father Joe and Sister Maria Chantavarodom's watch, it is estimated more than 35,000 children have graduated from the foundation's schools, gaining an education that would prepare them for government-sponsored primary school.
Today, the school fee has gone up to 10 baht a day (31 U.S. cents), and for the one-fifth of the children whose parents can't afford it, their tuition is subsidized. The same goes for uniforms.
At these pre-schools, children get their first education in Thai, English, Thai history, folklore, dance, song, sports, arts and hygiene from teachers who also are from the slums. Milk, lunch and snacks are provided. A third of the schools are sponsored, as are about 1,000 children from preschool to "wherever education takes them," said John Padorr, adviser to the Mercy Centre.
While primary school -- generally begun at age 7 -- is free, books, uniforms and other fees can prove costly for parents in a community where the highest earners are those making the minimum daily wage of 194 baht ($6), Padorr added. The Klong Toey Women's Group and Savings and Loan, at the Mercy Centre, helps its 400 members not only deal with domestic problems but shore up financial security to pay for their children's schooling.
The effort is a remarkable one in a country where nearly 1 million primary school-aged children are not enrolled in school, and even more fail to complete secondary school, according to the United Nations Children's Fund in Thailand.
Children who fall through the cracks include those who are born without birth registration, who are homeless or live in illegal shelters, and who have HIV/AIDS.
Father Joe and Sister Maria started their first school more than 30 years ago because "kids were not accepted in government schools," he said.
The one-baht-a-day fee was charged to give parents "ownership" of the school so that they would value their children's education, Padorr added. The earlier parents become involved, the less inclined they'd be to pull their children from school to help as workers or caregivers during the secondary school years, Padorr said.
The home for street children followed and, a year later, a health clinic for the poor. Then a housing program was begun to move hundreds of landless families into new homes, and that expanded to rebuild entire neighborhoods lost in fires, a common occurrence here.
As AIDS started hitting neighborhoods, HDF workers began explaining to communities what AIDS was, so that families wouldn't be afraid to send their children to school where youngsters affected by AIDS were also attending. A legal aid center, now in its 11th year, defends street children in legal cases.
Other communities asked Father Joe and Sister Maria to open schools there as well.
The children here look after one another, said Padorr, pointing to Rin, a mentally disabled former street kid who gravitates toward the children most in need of help, like 7-year-old Phon, who's blind.
Father Joe -- an American from Longview, Washington -- came to the neighborhood in 1973 as a missionary priest after a few years working in Laos. "Buddhists and Muslims taught me how to be a Christian," he said. Klong Toey is a sacred place, Father Joe said, with a mosque, a Catholic church and Buddhist temples. "It's home, where we all live," he said.
The children at the Mercy Centre are raised Buddhist and go to temple -- as well as to Mass, Padorr added.
Father Joe wrote about many of the children in his book, "Welcome to the Slaughterhouse," the royalties from which support HDF. A biography about him, "The Gospel of Father Joe," by journalist Greg Barrett, came out in March.
Nitaya Pakkeyaka, a 38-year-old manager of development and fundraising at HDF, used to live next door to Father Joe in the Slaughterhouse. She went to one of the kindergartens, and her sister was one of the first in the neighborhood to be baptized and also was one of Father Joe's students.
Their father drove pigs to the slaughterhouse and people in taxis. He died when Pakkeyaka was very young, and her mother got a day job as a housemaid for one of Father Joe's embassy friends, Pakkeyaka said. At night, the children helped the mother clean the slaughterhouse of pig parts.
It was Father Joe who helped support Pakkeyaka's education through college, she said.
If there were no Father Joe, Pakkeyaka said, "I don't have today. If I don't have him, I don't think I would now have had a good education. I wouldn't have had a chance to speak English. I would have gotten married at 15 instead of 28. Not just me, many people would think."
When she got married, Father Joe gave his house as a wedding present. "Opposite my mother's house," she said.
By Father Frank Mann
[as published in The Queens Gazette]
There is an extraordinary spirituality that shines throughout the story of Father Joseph Maier. His heroic struggles offering trailblazing hope and promise are remarkably astonishing. A uniquely fearless man, sporting unwavering courage, Father Joe is likewise one of those certain few who just might be worthy of being bestowed the title "prophet". His unshakable faith both uplifts and inspires, transforming darkness into light in so many unimaginable ways.